1 I looked again and saw people being mistreated everywhere on earth. They were crying, but no one was there to offer comfort, and those who mistreated them were powerful. 2 I said to myself, “The dead are better off than the living. 3 But those who have never been born are better off than anyone else, because they have never seen the terrible things that happen on this earth.”
4 Then I realized that we work and do wonderful things just because we are jealous of others. This makes no more sense than chasing the wind.

5 Fools will fold their hands
and starve to death.
6 Yet a very little food
eaten in peace
is better than twice as much
earned from overwork
and chasing the wind.

7 Once again I saw that nothing on earth makes sense. 8 For example, some people don't have friends or family. But they are never satisfied with what they own, and they never stop working to get more. They should ask themselves, “Why am I always working to have more? Who will get what I leave behind?” What a senseless and miserable life!
It Is Better To Have a Friend
9 You are better having a friend than to be all alone, because then you will get more enjoyment out of what you earn. 10 If you fall, your friend can help you up. But if you fall without having a friend nearby, you are really in trouble. 11 If you sleep alone, you won't have anyone to keep you warm on a cold night. 12 Someone might be able to beat up one of you, but not both of you. As the saying goes, “A rope made from three strands of cord is hard to break.”
13 You may be poor and young, but if you are wise, you are better off than a foolish old king who won't listen to advice. 14 Even if you were not born into the royal family and have been a prisoner and poor, you can still be king. 15 I once saw everyone in the world follow a young leader who came to power after the king was gone. 16 His followers could not even be counted. But years from now, no one will praise him—this makes no more sense than chasing the wind.
1 So I turned and considered all the oppressions that are wrought vnder the sunne, and beholde the teares of the oppressed, and none comforteth them: and lo, the strength is of the hand of them that oppresse them, and none comforteth them. 2 Wherefore I praysed the dead which now are dead, aboue the liuing, which are yet aliue. 3 And I count him better then them both, which hath not yet bin: for he hath not seene the euill workes which are wrought vnder the sunne. 4 Also I beheld all trauaile, and all perfection of workes that this is ye enuie of a man against his neighbour: this also is vanitie and vexation of spirit. 5 The foole foldeth his hands, and eateth vp his owne flesh. 6 Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit. 7 Againe I returned, and sawe vanitie vnder the sunne. 8 There is one alone, and there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile. 9 Two are better then one: for they haue better wages for their labour. 10 For if they fal, the one wil lift vp his felow: but wo vnto him that is alone: for he falleth, and there is not a second to lift him vp. 11 Also if two sleepe together, then shall they haue heate: but to one how should there be heate? 12 And if one ouercome him, two shall stand against him: and a threefolde coard is not easily broken. 13 Better is a poore and wise childe, then an olde and foolish King, which will no more be admonished. 14 For out of the prison he commeth forth to reigne: when as he that is borne in his kingdome, is made poore. 15 I behelde all the liuing, which walke vnder the sunne, with the second childe, which shall stand vp in his place. 16 There is none ende of all the people, nor of all that were before them, and they that come after, shall not reioyce in him: surely this is also vanitie and vexation of spirit. 17 Take heede to thy foote when thou entrest into the House of God, and be more neere to heare then to giue the sacrifice of fooles: for they knowe not that they doe euil.